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Hier schreiben Wissenschaftler*innen der Universität Oldenburg und Gastautor*innen darüber, wie sich Gesellschaften selbst wahrnehmen und thematisieren, sich ihrer jeweiligen Gegenwart vergewissern und dabei in die Zukunft entwerfen.

Wie stehen diese Selbstwahrnehmungen und -entwürfe mit Institutionen, Medien und Techniken zur Gestaltung von Natur, Gesellschaft und Subjektivität in Verbindung? Wie modellieren sie den lebensweltlichen Alltag und halten Menschen zu einem bestimmten Verhalten an? Wie werden diese Interventionen in das Gegebene begründet und legitimiert, aber auch kritisiert, verworfen oder unterlaufen?

Diesen Fragen, deren interdisziplinäre Reflexion eines der zentralen Anliegen des Wissenschaftlichen Zentrums „Genealogie der Gegenwart“ ist, gehen die Blogger aus unterschiedlichen Fachperspektiven und Tätigkeitszusammenhängen mit Blick auf kontrovers verhandelte Themen wie Migration, Ungleichheit, Digitalisierung, Kriminalität, Gesundheit und Ökologie nach.

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On the one-hand, getting fetishized invited TGNB individuals sense being the focus away from intimate notice and you may desire

von Team

Whenever i came out in order to a gay cis man (just after We came out so you can me) I found myself viewing casually, the guy said he don’t value gender and just which i didn’t have bust otherwise a vagina. Using one top recognizing, on the other sorts of reductive. (Ashkenazi Jewish, genderfluid, bisexual)

Particular TGNB users compared the experience of getting an excellent fetishized in order to sensation of discriminationpared to periods regarding transphobic aggression otherwise microaggression, fetishization of these people took on an optimistic connotation.

Among the professionals mentioned, “There’s a fine and you may perceptible range ranging from are her type of being this lady fetish” (Light, genderqueer, queer). Whenever TGNB participants believe brand new range is actually crossed (we.e., they feel that they’re maybe not the object off focus since the those with individual term and you will history, however they are considered intimate objects) its impact off fetishization will get negative.


The present findings focus on transgender fetishization while the bringing the brand of one Klik om meer te weten te komen another objectification off transgender bodies and appeal so you’re able to transgender identities. Similar to the provided idea from dehumanization (Moradi, 2013), the results of one’s analysis presented one for many people each other intimate objectification and you will fraction stress triggered participants’ knowledge of fetishization getting TGNB someone. The results stress just how TGNB individuals’ experiences of fetishization was apparently called objectifying and you may dehumanizing, leading them to feel as if they aren’t are seen as real somebody but quite simply sexual objects. It’s worth detailing that individuals failed to render a the priori concept of fetishization. Alternatively, participants’ solutions reflect a wide meaning and you will need aspects that have already been overlooked from inside the earlier in the day lookup to the fetishization. Ergo, we captured TGNB participants’ narratives that has self-confident experiences of fetishization.

Although this thought of mind-sexualization is frequently claimed one of transwomen (Sevelius, 2013), inside our decide to try this confident look at on their own as the stuff off a good fetish is educated by the transmen and you will nonbinary some body as well. On the narratives of some of one’s members, it would check one fetishization are pertaining to acquiring sexual notice, and that, somewhat, had an immediate confident influence on self-regard. It’s possible the identify satisfaction provided by sexual adore may also have a task out-of confirmation and you will validation of gender label.

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