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Hier schreiben Wissenschaftler*innen der Universität Oldenburg und Gastautor*innen darüber, wie sich Gesellschaften selbst wahrnehmen und thematisieren, sich ihrer jeweiligen Gegenwart vergewissern und dabei in die Zukunft entwerfen.

Wie stehen diese Selbstwahrnehmungen und -entwürfe mit Institutionen, Medien und Techniken zur Gestaltung von Natur, Gesellschaft und Subjektivität in Verbindung? Wie modellieren sie den lebensweltlichen Alltag und halten Menschen zu einem bestimmten Verhalten an? Wie werden diese Interventionen in das Gegebene begründet und legitimiert, aber auch kritisiert, verworfen oder unterlaufen?

Diesen Fragen, deren interdisziplinäre Reflexion eines der zentralen Anliegen des Wissenschaftlichen Zentrums „Genealogie der Gegenwart“ ist, gehen die Blogger aus unterschiedlichen Fachperspektiven und Tätigkeitszusammenhängen mit Blick auf kontrovers verhandelte Themen wie Migration, Ungleichheit, Digitalisierung, Kriminalität, Gesundheit und Ökologie nach.

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On that form by yourself, Ornter states people are recognized as a symbol of people exactly as equally as guys

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Girls, considering Ortner, could be the top representatives away from socializing for the kids, transforming him or her regarding “just organism in order to a great cultured people, teaching they ways therefore the right a method to act in order to get a bonafide person in the fresh new society.” (1972, p. 19)

Ortner describes that problem of females are symbolic of a beneficial subordinate nature most lies in her “almost common unquestioning enjoy away from her own devaluation.” (1972, p. 15) She writes that it’s new nearly common (whether or not socially constructed) ‘feminine personality’ to be personable plus the women mind, which permit so it allowed.

Ortner produces you to definitely a “female’s dominating psychic methods away from related do slope the lady to get in towards relationships on the world one society you will get a hold of to be alot more ‘including nature,’ immanent and embedded for the one thing due to the fact provided, in place of, including community, transcending and converting one thing from superimposition off conceptual classes and you will transpersonal thinking.” (1972, p. 22)

Fundamentally, although not, Ortner makes her very own opinions identified about how exactly women will likely be viewed in the characteristics-people divide. She writes one to one another man and you can girl (due to this lady character off elevating and you may socialising pupils within her culture) can be seen as the active people in society. According to Ortner, “folk is also, and should, feel just as in ideas of innovation and you will transcendence. Just upcoming will female easily be named aligned having culture, into the culture’s constant dialectic that have nature. (1972, p. 28)

Together with her, Carol MacCormack and Marilyn Strathern lead to the kind-culture discussion in their guide of essays, Character, people and you may sex (1980). MacCormack cards one to herself and you will Strathern don’t endeavor to reject the vitality of binary oppositions in order to individual thought, nonetheless criticize new heading universals which are assigned to specific nouns, and additionally characteristics citas trans adultos gratis and you may people.

MacCormack (1980) cards one Levi-Strauss is sometimes contradictory in the studies of your dichotomy, where he might lose society in order to a physical entity, stemming away from man’s character and you can mind, immediately after which after hypothesizing that characteristics-people divide due to the fact a great fabricated production of culture that will be solely thought to be good methodological product.

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